Why do egyptians want hosni mubarak out
Carnegie Endowment for International Peace. Kerr Carnegie Middle East Center. Programs Projects Regions Blogs Podcasts. February 25, Foreign Policy. Summary: Mubarak made his name in Egypt as a military man.
Related Media and Tools. Print Page. Thank you! Check your email for details on your request. In an increasingly crowded, chaotic, and contested world and marketplace of ideas, the Malcolm H. Kerr Carnegie Middle East Center offers decisionmakers global, independent, and strategic insight and innovative ideas that advance international peace. By using this website, you agree to our cookie policy. Carnegie Middle East Center. Issues Projects Regions Blogs. Sign up for more from Diwan If you enjoyed reading this, subscribe for more!
Thank you! Check your email for details on your request. Regions Egypt. Baath Party, Government, and Army. Inquiring Minds. Islamist Movements. Military Opposition.
Political Opposition. Reaction Shot. Refugees and Humanitarian Issues. Religious Minorities. Syria in Crisis. Three Question Time. Related Books. Play Audio. Shadi Hamid. Order from Chaos A how-to guide for managing the end of the post-Cold War era. More on International Affairs. Horsley , and Shuxian Luo. We pass by Tahrir Square now and look away, unable to raise our heads. We went from the peak of happiness and hope to the depths of despair and darkness. We lost something so precious that it was impossible to move on.
That unifying thread ran through the different groups of Egyptian society, and that made January 25 possible. People had tried to protest before, to organise demonstrations or labour movements. But January 25 was pivotal in that everyone held their breath, waiting to see if something would come from it — if this would be the time that people succeed.
Before, we knew there was corruption, torture and injustice. We whispered it among each other but it was underground. Khaled Saeed [a year-old man beaten to death by police] changed all that. Youth in international interchange programmes saw how different countries had developed. Everyone understood there were problems, that there were no freedoms, but people could not articulate it.
Now you had a generation of well-travelled, well-read youth, with technology at their fingertips, who were suddenly able to put into words what people had spent their lives feeling. They had a framework to reference, debate — and dream. It was obvious that something was changing in the Egyptian psyche.
The meaning of protests had changed as people moved away from shouting riots. The style of protests changed. Protesters would dress in black, form a human chain quietly, and stand apart in silence in a prominent place.
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